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The Dimension of Sound in Flusser

The dimension of sound has long been considered completely missing from Flusser's thought, thus most Flusser research has not dealt with the auditive in his work so far. This article has a two-fold approach to counter this common perception; firstly, by looking at three (German) texts in which Flusser deals with music and sound directly – “Chamber Music”, “The Gesture of Listening To Music” and “Hörigkeit/Hoerapparate”, and secondly by looking at Flusser's key text “Crisis of Linearity” which largely ignores sound. The former tackles these lesser known texts to examine how Flusser actively (though rarely) applied music and sound in his work, whilst the latter uses methods of sound studies to critique the absence of sound in his important media-philosophical thesis. Flusser's writings on music and sound are both striking for the contemporaneity yet problematic for their demoded appearance of concepts such as “pure music”. Insights from contemporary sound studies question the dominance of the visual in Flusser's work and the epistemological consequences this might have.

Sound (PDF 486.49 KB)

O vídeo como representação da vida: por prisioneiros do Carandiru

This article is based on the 2006 Masters Thesis by the author, presented to the Universidade Federal de Minas Gerais to obtain the Masters Degree in Social Communication. It analyzes the consequences of the production of technical images for the knowledge of daily life, understood as "life-world," a concept developed by Schütz and Luckmann. Although Flusser argues that technical images possess the potential to transform knowledge (epistemology) as well as models of behavior (ethics) and experience (aesthetics) in daily life, technical images are analyzed here from the epistemological point of view. The analysis of spatial, temporal and social arrangements made by Schütz's approach to social science allows the identification of immutable aspects of existence. These aspects are then applied to the life-world construed intersubjectively by the prisoners of the Carandiru’s prison in São Paulo, as well as described in images and utterings made by two prisoners, during one night in a prison cell.