O filósofo que gostava de jogar: o pensamento dialógico de Vilém Flusser e a sua busca pela liberdade
This article examines the role of playing in Vilém Flusser's thinking. In addition to a deeper conceptual insight, this analyses conducted on the philosopher's work investigates how he understood play as a specific manner of being in the world. In this regard, this paper aims to gain insight into how Flusser accepted this kind of existence for himself. His texts, his thoughts and his methods are based on a playful attitude towards culture, language, his references and towards his readers. A closer look at this specific aspect of Flusser's writing shows how the writing itself materializes the philosophy it suggests. The analyses are based on three key concepts: dialog, image as a concept, and the bureaucrat/employee; concepts which allow the understanding of how the playful dimension of Flusser's thinking can be important in order to figure out how he sees in the concept of the Homo Ludens a feasible ethical posture for the practice of freedom in contemporary society.
Juego e imaginación en Vilém Flusser
In several texts Vilém Flusser argues that if we had to define some specificity that characterizes the human being nowadays it would be homo ludens, because of the multiple cultural revolutions that have occurred, which have radically altered man’s existence, especially his imagination. The argument outlined in this paper is that the category of play not only reveals a specificity of contemporary man, but also represents his philosophical gesture. It is a central notion for Flusser’s criticism of the apparatus as a technical device.
Vilém Flusser: Brasil y la búsqueda del sujeto-proyecto
Vilém Flusser’s intellectual and academic development took place during thirty one years he lived in Brazil. This period was especially relevant in the consolidation of his philosophical projects. This essay works on the hypothesis that Flusser’s analysis of the human condition in the post-historic, post-human, and post-modern ages, as well as the phenomenological search of what he named the new kind of human being, has its roots in this Brazilian period. One of the most read and analyzed subjects of the last European period of this author – the transformation of the subject into a project – acquires new meanings if it is considered and approached from the internal logic of the philosophical bond between these two stages or periods.