Flusser e as ondas abissais
In Vilém Flusser’s books, Judaism is viewed not only as a religion, but also as a specific culture that allows the author to treat the issue of evil in universal terms from a perspective that reveals itself to be Jewish and Post-Shoah.
Ficção Filosófica e Perspectivismo Ameríndio: Diálogos conceituais entre Vilém Flusser e Eduardo Viveiros de Castro
Based on the theoretical contribution of Vilém Flusser to the themes of identity and identification, this article approximates Flusserian thought and the Amerindian perspectivism of the Brazilian anthropologist Eduardo Viveiro de Castro. It argues, on the basis of the book Vampyroteuthis Infernalis, that Flusser performs an exercise in perspectivism, as he proposes an imaginative experience allowing readers to adopt the point of view of another nonhuman being, in this case, the octopus.
5. Zoosystematica profundorum – Experimental Studies in Deep Sea Communication
The installation Varia Zoosystematica Profundorum models a specific notion of how deep sea communication between specimens and across species might happen, inspired by the work of zoosystematicien Louis Bec and philosopher Vilém Flusser. The video of the installation featured here, is a documentary of the version of the installation shown at the Singuhr Hörgalerie, Großer Wasserspeicher in Berlin, during the SuperCollider conference in Berlin in 2010.
“Acheronta movebo”: On the Diabolical Principle in Vilém Flusser’s writing
This paper explores what might be called the ‘diabolical principle’ in Vilém Flusser’s work, tracing its evolution from the early Brazilian to the last German texts. If God, as the German mystics asserted, is basically ineffable and, thus, comparable to absolute nothingness, the devil – at least within Western civilization – stands for the ultimate frailty and absurdity of all human endeavors, that is, for language, history, progress, and for our continuous attempts to create sense and impose form on the unfathomable nothingness surrounding us. Western history, according to Flusser, is basically a diabolical pursuit.
Flusser made use of the figure of the devil in A historia do diabo, first published in 1965, reinterpreting the history of the West from a diabolical point of view. The figure of the devil, the fallen angel inhabiting the dark abysses, however, plays also a major role in Vampyroteuthis infernalis, published in 1987, twenty-two years later. In the second text, it is the devil wearing the mask of Lucifer, the light-bearer.