"Für eine Phänomenologie des Fernsehens" III: Nam June Paik und eine künstlerische Phänomenologie
When Vilém Flusser arrived at the conference held at the Museum of Modern Art in New York in January 1974 he did not know that an artist was responsible both for the conception and the title of the meeting. Flusser aspired to develop his media theory differently and in front of a completely different philosophical background as McLuhan. Nam June Paik, at that time in his zenith, most likely influenced Flusser philosophically as well as in terms of art examples and much more than Flusser was ready to admit in his short reference to one of Paik’s early non-electronic pre-video films. It is a bit strange that Flusser shied away from the confrontation with art in and with television. It is all the more important to determine the theoretical space that Nam June Paik must have opened to Flusser and others. Against this background it becomes clear that Flusser was able to approach the heritage of phenomenology in a more open und artistic, that is, in a more literary and essayistic way.
Fred Forest / Media, gestures and society. Dialogues between Vilém Flusser and Fred Forest
Mídia, gestos e sociedade. Diálogos entre Vilém Flusser
The present article proposes a dialogue between Vilém Flusser’s media theory, especially focusing upon his books Filosofia da Caixa Preta (1983) and Les Gestes (1999), and the artistic projects developed by the French multimedia artist Fred Forest. Each in his own way acted towards the creation of a critical and reflective spirit about the world seen as a “black box.”
Communication Technologies as Grammars: Medium, Content and Message in Marshall McLuhan's work
This paper aims at exploring some classic concepts in the field of Communication Studies such as medium, content, and message, inspired by Marshall McLuhan’s thought. The paper will also recover a perspective which is still considered useful to the understanding of digital media: the idea that each technology of communication must be recognized as a kind of grammar capable of creating and shaping new modes of communication. Therefore, the dictum ‘the medium is the message’ will be analyzed by re-evaluating the different meanings that the ideas of medium and content assume throughout McLuhan’s work.
Sagrado e profano na escrita. Vilém Flusser e Christoph Türcke
The article compares two readings of the dialectic of the sacred and the profane in relation to the concept of writing. Flusser believed that there is no future for writing because it becomes an obsolete code, increasingly overcome by programming. Türcke, on the other hand, observed that the paradigm shift introduced by new media did not change in any way the basic structures of capitalism, on the contrary, it reinforced and renewed them. While Flusser stated that writing is profane, linear, and therefore tied to the conditions of causality, historicity, authorship and scientific progress, Türcke examined a historical development of writing, which explored the specific functions of the profane and the sacred.
Vilém Flusser e a Terceira Catástrofe do Homem ou as Dores do Espaço, a Fotografia e o Vento
Vilém Flusser’s contribution to modern Media Theory might have found a possible synthesis in his text “Nomadic Reflections” presented in one of the ‘Kornhaus-Seminare’ organized by Harry Pross, on the subject of Euronomadism. Flusser presents a division of the history of humankind into three great catastrophes: humanization, civilization and a third catastrophe, still nameless. This last one that is occurring now will turn humankind back to nomadism. Wind, the desert, granules and emptiness become again decisive categories for the communicative behavior of humankind, already perceivable through photography and technical images. Things and their materiality lose in value, non-things and their immateriality gain in value.