The Political Crisis of the Anti-Zionist Jewish Intellectual
This text is an excerpt is from his latest book, which focuses on Vilém Flusser to illuminate intellectual Jewish history in the second half of the twentieth century, and vice versa. Flusser also featured prominently in his previous book, Photography and Jewish History: Five Twentieth Century Cases (UPENN Press, 2022). By examining five major twentieth-century case studies—from science and philanthropy to art—that intersect Jewish history and the history of photography, the book adapted Flusser’s theoretical framework to historical study to demonstrate how photography reshaped major concepts in twentieth-century Jewish history. individuals as isolated entities destined to face death in solitude. Flusser ultimately resolved his personal dilemma of place and belonging by embracing Bodenlosigkeit, locating its final form within the realm of aesthetics. His sharp rejection of a grounded politics stood in stark contrast to Zionism, which asserted Boden (ground/land) was a prerequisite for political life. It also diverged fundamentally from Heidegger's philosophy, which linked the "right way" to Boden but was an impossible alternative for Flusser, who viewed Nazism as a biological-technological program. Flusser’s philosophy, which notably lacks concepts such as political life, citizenship, or the state, exposes a profound political crisis in the post-Holocaust condition. His anti-nationalism and anti-Zionism stemmed from a general rejection of nationalism as a false striving for security and a specific conviction that Zionism contradicted his ideal of Judaism. While structurally echoing pre-1918 anti-Zionist thought, Flusser's views diverged from the post-1948 Jewish intellectual mainstream, ultimately offering a distinctive, marginal perspective on the evolving history of Jewish opposition to Zionism.
Désillusion: Vilém Flusser et le conflit israélo-palestinien / Disillusion: Vilém Flusser and the the Israeli-Palestinian conflict
This article presents ten essays written by Vilém Flusser between 1967 and 1991 on the conflict between Israel and the Palestinians. Some of these essays were not published. Although Flusser clearly asserts his Judaism and his pride in being a Jew, he is at the same time very critical of Zionism and the State of Israel. First, he thinks that the very existence of a Jewish national state is in contradiction with the ideal of Judaism―namely, to dedicate oneself to others―and he assumes therefore that Zionism, as a national state-building ideology and apparatus, can only fail. He also criticizes the relation between Israel and the Arab peoples, analyzing it as colonial domination and considering that Israel has failed to be the beacon of liberation and struggle against Western domination that it could and should have been. He hopes that Jews and Arabs (a formula he prefers to Israelis and Palestinians, as less grounded in territories) can overcome the conflict, draw closer and construct a new, non-Zionist model together, free of Western influences. Although this might sound utopian, Flusser trusts the Jews’ ability to contribute to such a model. These essays, especially the one entitled Disillusionment, written in Israel during his first trip in 1980, have a rather sad, bitter and disenchanted flavor. Flusser made his second and last trip to Israel in September 1991, two months before his death.